This turf war is fought in a million little ways. Some want a Haredi city, with Haredi rules and monolithic Haredi values (never mind that Haredim are not actually of one mind). Others want to live in a city where no one population makes rules for the others.
Currently, a new neighborhood is under construction. It is actually the only local area of many new neighborhoods that is officially planned NOT to be fully Haredi. And its streets are being given names. The proposal was to name the 12 streets of this neighborhood after heroes and heroines of Israel: Anne Frank, z”l, Hanna Senesh, z”l, Roi Klein z”l (who died saving others in war), Ilan Ramon, his wife Rona, and son Assaf z”l, and so on. The Haredi members of the Beit Shemesh city council opposed the idea and argued against these street names. Too many of them were the names of women. Really. Too many of these heroes were Zionists. Yes, really.
The decision was made to use the last names of some of the honorees. Not “Anne Frank Street,” but “Frank Street.” “Senesh Street.” Or in the case of the three Ramons, not “Ramon Family Street,” but “Shelosha Street” — the Three.
When the press got wind of the changes, the religious Zionist female mayor, Aliza Bloch, whom we worked so hard to help get elected, claimed that the very notion that the name changes were to eliminate the women’s names was “Fake News.” Rather, the changes were simply to streamline longer street names with one word each, and have uniformity in that way. After all, the street named for Yoni Netanyahu z”l, another hero of the state, killed at Entebbe, was to become Yonatan Street, and the one named for Eliraz and Uriel Peretz, both killed in action in Israel’s wars, would be “HeAchim” — brothers.
But her claim is easily dismissed if you read the official documents on the chosen names and her spokesperson finally acknowledged in an op-ed that the Haredi political parties did indeed object to the women’s names.
So the names are abridged, you might say, and you can’t identify the heroines and heroes of Israel. So what? Who cares about street signs?
You should.
Because nothing stands on its own when the battle is all around you. Every move to erase or marginalize women or IDF soldiers is a step towards a larger goal. It is not about modesty. It is a fight for the core values of Judaism and Israel.
The Haredization of Beit Shemesh is real, the turf war is in full swing, and it is the city that loses. Yet years ago, when this kind of thing was new, those who acknowledged the changes said, “It’s okay,” “Let’s be sensitive,” “It’s no big deal,” and, of course, “It’s their world; it doesn’t affect us.”
And now large swaths of Beit Shemesh youth have been raised with the conviction that women and Zionism are treif, taboo, unclean.
You don’t have to care what’s happening in my town, but please please pay attention in your own community. When you see extremism, tackle it immediately.
- Don’t acquiesce to erasing women to be “sensitive” and “accommodate the needs” of those who won’t look at women.
- Don’t normalize women being relegated to the far side of a mechitza for anything other than shul.
- Insist that women be part of decision-making for your community/shul/school (though, as you see, women’s presence alone is not enough).
- Do not allow intolerance to be tolerated! Ironic, yes, but intolerance is the one thing we must refuse to tolerate.
For ourselves and for our children, we must stand our middle ground, for at the other end of the path lies the road to Beit Shemesh.