Category: Torah

In this week’s parsha, Shemini, we learn all about what happened on the Eighth Day of the dedication of the Mishkan (Tabernacle) — the day when the Mishkan was finally and fully activated. It is a day that is described three times in the Torah, each time from a different perspective and with a different focus, and each time we learn different details.

First, at the very end of the Book of Exodus, we are told:

וַיְכַ֥ס הֶעָנָ֖ן אֶת־אֹ֣הֶל מוֹעֵ֑ד וּכְב֣וֹד ה’ מָלֵ֖א אֶת־הַמִּשְׁכָּֽן׃

“The cloud rested on the Tent of Meeting, and the glory of God filled the Mishkan.” (Shemot 40:34)

The focus here is on the physical erection of the Mishkan, and the revelation that the people experienced when it was completed.

This day is described again in the parsha of Naso, when we’re told about the gifts and the sacrifices brought by the Nesi’im, the princes or leaders of each tribe.

וַיֹּ֥אמֶר ה’ אֶל־מֹשֶׁ֑ה נָשִׂ֨יא אֶחָ֜ד לַיּ֗וֹם נָשִׂ֤יא אֶחָד֙ לַיּ֔וֹם יַקְרִ֙יבוּ֙ אֶת־קָרְבָּנָ֔ם לַחֲנֻכַּ֖ת הַמִּזְבֵּֽחַ׃ (ס) וַיְהִ֗י הַמַּקְרִ֛יב בַּיּ֥וֹם הָרִאשׁ֖וֹן אֶת־קָרְבָּנ֑וֹ נַחְשׁ֥וֹן בֶּן־עַמִּינָדָ֖ב לְמַטֵּ֥ה יְהוּדָֽה׃

‘And God said to Moses, “Let one prince come each day to bring their offering for the dedication of the altar.” And on the first day, Nachshon ben Aminadav, the prince of the tribe of Judah, brought his sacrifice.’ (Bamidbar 7:11-12)

Read the full article on The Times of Israel

Seams and edges are the picture frames of our lives. We build them to help us locate our center through measuring from the circumference. It’s the seams that border our vision and delineate all that is directly connecting us to our core. As they don’t say in Hebrew, but probably should: השלווה בשוליים (ha-shalvah ba-shulayim) — tranquillity lies in the margins, in recognizing and welcoming the edges of our being, where our boundaries are. That’s where Tetzaveh takes us.

In Parshat Tetzaveh, the edges of substance play an integral part in building a mishkan (tabernacle) and a human central unit for the focussing of Gd’s presence in our world. Divided into three main parts, and bookended by the boundary-less light of the menora and fragrance of the incense, Tetzaveh tangibly examines what folds and creases we lay close to our hearts, and what it means to live on the edge of holiness.

Read the full article on the Times of Israel

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